Fantomina; or, Love in a Maze
By
Eliza Haywood
Transcription, correction, editorial commentary, and markup by Students and Staff of Marymount University
secret_historyWhile there are many critical
understandings of the secret history in literature, as the essays in The Secret History in Literature: 1660-1820
(2017) suggest, the genre usually offers a glimpse into the secret
lives of public individuals. In the amatory tradition of Fantomina, this "private" side is typically filled with sexual or
political intrigue. - [TH]author
Source: Engraved portrait of Haywood Eliza Haywood (c.1693-1756) was a
prolific author, actor, and publisher of the early- to mid-eighteenth century. She
is most famous, today, for her novels and novellas, among which Fantominais numbered. The image included here, via
Wikimedia Commons, is an engraved frontispiece portrait by George Vertue.
Haywood wrote in a number of different genres, including amatory fiction, domestic
fiction, and essay. - [TH]wallerThis epigraph is composed of the last
couplet from "To A. H: Of the Different Successe of Their Loves," a poem by Edmund
Waller (1606-1687). Waller's poem, published in 1645, takes a
Petrarchan perspective of the relationship between the male lover and the
female beloved. This couplet was oft-quoted during the period, and features in
George Etheredge's Restoration comedy Man of Mode, where
it is spoken by the protagonist Dorimant. Read more about Waller at Encyclopaedia Britannica. - [TH]boxSource: Engraving depicting a riot at Covent Garden TheatrePlayhouses
during the seventeenth and eighteenth centuries in England organized seating
according to price and social status. Boxes were the most expensive of seating
areas, and could hold several people in style. The image included here, from
the Victoria and Albert Museum, depicts a famous riot at Covent Garden
theater during a performance of the opera Artaxerxes in
1763. For more information about the development of theater in the eighteenth
century, see Andrew Dickson's introduction at the British Library. - [TH]toastsAccording to the OED, a
"toast" is a "[a] lady who is named as the person to whom a company is requested
to drink; often one who is the reigning belle of the season" (n2.1). - [TH]pitThe "pit" was a
mixed-sex seating area in the eighteenth-century, notable for its energy and
activity. According to The Oxford Companion to Theatre and
Performance, the "pit occupied the floor of the theatre at a lower level
than the stage and, unlike the standing pit of earlier public theatres, contained
rows of backless benches set on a raked floor. Seats in the pit were half the
price of a seat in the box and attracted a mixed audience of men and women. The
activity of the audience in the pit and the behaviour of the occupants of the
boxes, especially with the King present, were part of the theatregoing spectacle."
Prostitutes, wits, and rakes frequented the pit and the middle galleries. For more
information, see Douglas Canfield's introduction to The Broadview Anthology
of Restoration and Early Eighteenth-Century Drama
(vxiii). - [TH]hoodsThroughout
the seventeenth and early eighteenth centuries, hoods and
hooded cloaks were both practical and fashionable garments for women. In
the winter, hoods and masks protected the body from icy air, and they generally
allowed women more freedom to move un-seen throughout the city, as described in
this article from the BBC's History
Magazine. - [TH]galleryThe gallery-box or middle
gallery is a seating area in cost between pit and box seats. Servants often sat in
the inexpensive upper gallery seats. When Fantomina goes again tho the playhouse
on her "frolick," she sits in the gallery areas that signify her sexual
availability. Often, sex workers found partners and keepers at the playhouse,
earning the theater a reputation for sexual display. - [TH]beauplaisirBeauplaisir is a French portmanteau word meaning "beautiful pleasure." Beau was
also a generic term in the eighteenth century for a lady's suitor or sweetheart,
according to the OED. - [TH]drawing_roomThe drawing or "withdrawing" room was a room in the home of
a wealthier class of people to which women would "withdraw" after dinner, to brew
tea and converse. Later, the male contingent would join the women in the drawing
room for polite conversation and mingling. For more information on the history and
evolution of the drawing room, see this review of Jeremy Musson's Drawing
Room. - [TH]salutationsSalutations refer to
customary greetings. - [TH]genteelUsed here as an
adjective, "genteel" refers to a quality of polite refinement thought to be
possessed by those of the gentry class. According to this review of Peter
Cross's The Origins of the English Gentry, the gentry
class is "a type of lesser nobility, based on landholding," that often
dispensed justice in the locality and wielded great social power. - [TH]railleryAccording to the OED, raillery refers to "[g]ood-humoured ridicule or banter,"
which can sometimes be more satirical or mocking. - [TH]quality"Quality" is a difficult concept to grasp;
in the eighteenth century, it typically referred to rank or social position, and
more particularly, noble or high social position, as indicated by senses 4 and 5
in the OED. - [TH]chairA hackney or sedan chair was a hireable mode of
transportation that consisted of a single enclosed seat carried, on poles, by two
strong men. It was small enough to enter into the front doors of a well-appointed
house, thus ensuring secresy. Read more about the hackney or sedan chair in this article from Bath Magazine. The image
included here shows an early eighteenth-century French sedan chair, without the
horizontal carrying poles, housed
in the VAM.Source: Early 18th-century French sedan chair (VAM) - [TH]cogitations"Cogitations" are thoughts; often, the word contains a humourously exaggerated
connotation. - [TH]devoirsFrom the French word for duty, "devoirs" are
dutiful addresses paid to someone out of respect or courtesy. See sense 4 in the
OED. - [TH]lodgingsFantomina explains that she rented rooms near the playhouse, which were centrally
located and more expensive than houses or rooms in houses further afield. She
would likely have rented the furnished first floor for between 2 and 4 guineas per
week, according to John Trusler's late eighteenth-century London Adviser and
Guide. For a sense of the cost of living in the period, see "Currency, Coinage
and the Cost of Living" at the Old Bailey Online. For a good overview of
early Georgian town houses, see this Google
Arts and Culture Spotter's Guide. - [TH]collationA "collation," according to the OED, is a light, often cold
meal of meats, fruits, and wine that has little to no need of preparation. - [TH]houseWhen renting furnished rooms, a lodger might bring their own
servant or use the servants who work consistently at the house. Here, we learn
that Fantomina did not bring her own servant, but drew on the services of those
from whom she rented. - [TH]honourHonor, in this sense, is being used to refer to Fantomina's
"virtue as regards sexual morality," according to sense 7 in the OED--or, "a
reputation for this, one's good name." - [TH]countryA country gentleman would
be a member of the landed gentry, residing most likely in a country house or
mansion where the business of the locality was often conducted. The country
gentleman would likely have also had a town house in London. To read more about
the country house, see Mark Girouard's Life in the English Country House: A Social and Architectural
History (1978). - [TH]pieceA broad
piece is a coin approximately the same as a pound, worth 20 shillings. It was
called a "broad piece" because it was thicker and and bigger than newer coins,
minted after 1663. See "A Note on British
Money", included in the Broadview edition of Anti-Pamela and
Shamela (50ff). - [TH]bargeSource: https://www.rct.uk/collection/404760/a-view-of-hampton-courtThe river Thames was a
source of work, pleasure, and transportation in the eighteenth century; it
connected many significant country towns to London, and access to Hampton Court
Palace as well as the many London pleasure gardens was primarily accomplished via
the river. To
learn more about the history of the Thames, see this BBC article by Andy
Dangerfield. The image included here, an early
eighteenth-century painting by Leonard Knyff via the Royal Collection
Trust, shows Hampton Court Palace and the barges passing on the river
Thames. - [TH]intrigueAccording to the OED, an "intrigue" is at once a secret
intimacy between lovers, as well as an intricate or maze-like contrivance,
perhaps enabling the clandestine romance. - [TH]habitA habit used in this sense refers to a particular garment or
mode of dress, often specific to a profession or activity. See the OED senses 1
and 2. - [TH]chapelFantomina
here likely refers to the Chapel Royal at St. James's Palace. During the Georgian
period, the Chapel Royal became "a significant cultural centre." For more
information on the Chapel Royal, see this article by Carolyn Harris. - [TH]gardensSource: Jan Kip, plan of St.James's Palace and Gardens, early 18th centuryThe
palace gardens at St. James's Palace, which was the primary royal residence until
early nineteenth century, are pictured in the bird's eye plan by Jan Kip shown
here (via Wikimedia Commons). Something of the spirit of the parks and gardens of
the period can be grasped by examining the 1745 painting of St. James's Park and the Mall, by Joseph Nickolls,
discussed here. - [TH]operaSource: Engraving depicting a riot at Covent Garden TheatreOpera became
extraordinarily fashionable during the eighteenth century. Read more about the
history of opera during the period from the
Victoria and Albert Museum. The image included here shows a riot during
an opera at Covent Garden Theatre in 1763. - [TH]poignancyAccording to the OED,
"poingnancy" refers to the sharpness or piquancy of a feeling. - [TH]dissembleTo
"dissemble" is to disguise or feign--to appear otherwise (OED). - [TH]bathBath is a fashionable resort and thermal spa town located in
the south west of England, near Bristol. In the eighteenth century, it became a
destination and, according to the UNESCO World Heritage Convention, "one of the most beautiful cities
in Europe, with architecture and landscape combined harmoniously for the
enjoyment of the spa town’s cure takers." - [TH]wagonA wagon is a much ruder
form of transportation than the elegant coach, befitting Fantomina's new
character. Travel by stage coach from London to Bath during this period would have
taken at least two days. - [TH]capSource: Round-eared cap (VAM)According to The
Dictionary of Fashion History, a round-eared cap is a "white
indoor cap curving round the face to the level of the ears or below," often
ruffled, and drawn close with a string along the shallow back edge of the cap.
These caps were popular among all classes from around 1730 to 1760, making this an
early reference. The image included here, from the Victoria and Albert Museum, shows a mannequin in a quilted green
petticoat and round-eared cap. - [TH]stuff"Stuff" here
refers to a type of woven material made of worsted woollen cloth. See OED sense
5c. - [TH]maidA maidservant was one of the lowest-paid
members of a domestic household, though others--like scullery maids, who were
responsible for scrubbing kitchen pans--earned much less. A housemaid was
typically responsible for airing rooms, emptying chamber pots, cleaning and
beating rugs and beds, and so on. For more information on female domestic
servants, see Part 12
of Eighteenth-Century Women: An Anthology, Volume
21. - [TH]watersSource: Rowlandson, 'The Comforts of Bath' (1798)Througout the
eighteenth century, Bath--known for its thermal springs--became a fashionable
place to relax and "take the waters." Thomas Rowlandson's satirical 1798 watercolor, "The Comforts of Bath: The Pump
Room," included here via Wikimedia Commons, depicts patients suffering
from a variety of illnesses descending on the Pump Room to drink the hot mineral
spring waters. It was believed that the mineral spring waters had curative
properties, though many people went to Bath for relaxation and leisure in
general. - [TH]celiaCelia is a generic pastoral female name. - [TH]service"Service" in this sense
refers to the position of domestic servitude she has acquired (OED). - [TH]mourning_Source: Portrait of a widow in mourning garbIn this enamel miniature portrait c.1710, via Philip
Mould and Company, the artist
Christian Zincke has depicted Henrietta Maria, Lady Ashburnham, in first
mourning for her husband; Henrietta Maria is twenty-three in this
portrait. First or deep mourning lasted approximately three months after
the death of a spouse, during which time the mourner wore non-reflective black
fabrics like bombazine. - [TH]pinnersA pinner is, according to
the OED, a cap with long flaps on either side that fits more tightly around the
head; it is often worn by women of higher social standing. "Pinners" also refers
to the flaps on either side of the cap. - [TH]bristolBristol is a port town about 15 miles
west of Bath. - [TH]ephesian_matronIn the story of the Ephesian matron, first
told in Petronius' Satyricon, a new widow in deep mourning
for her husband and known for her chastity is seduced by a soldier tasked with
guarding the crucified bodies of three theives. While the soldier and the
beautiful young widow are otherwise employed, one of the bodies disappears, and to
save her lover, the widow replaces the missing thief with her husband's corpse.
This story was adapted in the seventeenth century by Jean de La Fontaine. Read
more about this story and the seventeenth-century adaptation that Haywood would
have known of in Robert
Colton's article, "The Story of the Widow of Ephesus in Petronius and La
Fontaine."
- [TH]narratorWhile
"Fantomina" appears to be told in the third person omniscient, there is a
first-person narrator who interjects at points with her own thoughts, as she does
here. - [TH]billetA "billet" is the French
word for letter; a billet doux is a love letter. - [TH]hand"Hand" here refers to the
style of handwriting used in the letter. - [TH]gallGall is another word for
bile; figuratively, it refers to bitterness, a feature of bile. - [TH]nymphSource: Boucher, 'Les Nimphes au Bain (The Nymphs at the Bath)' (18th Century), by
Jean Ouvrier after Francois Boucher,"/>A "nymph" is a mythological
nature spirit, usually depicted as a young woman disporting, semi-nude, in
woodlands or near water. The word is often used allegorically or metaphorically to
refer to elegant, flirtatious young women. The image included here shows an
engraving, Les Nimphes au Bain (The Nymphs at the Bath), by
Jean Ouvrier after Francois Boucher, via The
Metropolitan Museum of Art. - [TH]embryoThis is an archaic spelling of
embryo. - [TH]parkSt. James's
Park was radically redeveloped by Charles II after his return to the throne as a
public space associated with the court. Here, Fantomina recounts visiting the park
to acquire the services of some young men down on their luck and willing to be
hired for a variety of services. Edmund Waller, whom Haywood quotes in her
epigraph, praised the park as a grand, idealized gathering place for the
fashionable elite in "ON St. James's PARK As lately improved by his MAJESTY"; however, John
Wilmot, second Earl of Rochester, reveals the darker, seamier side of the park in
his satire, "A Ramble
in St. James's Park". For more analysis of these competing readings of
St. James's Park in context, see Christian Verdú's ""‘Me thinks I see the love that shall be made’: Two
Restoration Views of St James Park". - [TH]mallSource: Nickolls, 'St. James's Park and the Mall' (1721-22)The Mall here refers not
to a shopping center but a wide path for walking or formal processions. The
accompanying image, attributed to Joseph Nickolls, shows a crowd of fashionable
people on the Mall in St. James's Park (Via Wikimedia Commons). - [TH]chameleonChameleons were long
thought to subsist on air. According to Pliny the Elder's The
Natural History, the chameleon "always holds the head upright and the
mouth open, and is the only animal which receives nourishment neither by meat nor
drink, nor anything else, but from the air alone" (8.51). These impecunious men subsist on air, except when an employer
happens upon them. It is worth noting that the chameleon, as Pliny goes on to say,
is also "very remarkable" for the "nature of its colour," which "is continually
changing; its eyes, its tail, and its whole body always assuming the colour of
whatever object is nearest, with the exception of white and red." - [TH]physiognomyPhysiognomy refers to a pseudoscience that assessed the moral character of an
individual--or a group of people--by their physical appearance. For more
information on physiognomy in the seventeenth and eighteenth centuries, see Sarah
Waldorf's essay for The Iris, "Physiognomy, the Beautiful Pseudo-Science". For a fuller scholarly
assessment, see Kathryn Woods's "‘Facing’ Identity in a ‘Faceless’ Society: Physiognomy,
Facial Appearance and Identity Perception in Eighteenth-Century
London". - [TH]hiredSource: The Handel and Hendrix townhouses in LondonAs Incognita, Fantomina
would have rented what John Trusler describes as a "high rented" townhouse in a central
location. He goes on to note that "Houses about twenty-one feet in front
will let from four guineas a week furnished to eight guineas, according to the
season of the year and the time they are engaged for." This house, which is much
more magnificent, would have been about two and a half to three times the price
per week of the lodgings she took near the theaters. To learn more about London
townhomes in the eighteenth century, see Rachel Stewart's The Town House in Georgian
London (2009). The image included here, from the Handel Hendrix town
home on Brook Street, London, depicts an excellent example of a large town home
built during the early eighteenth century. - [TH]liverySource: Formal livery, via Colonial WilliamsburgLivery is the term given to the uniform worn by a household servant. In this
image, showing a formal ball entrance reconstructed at Colonial Williamsburg, the
two flanking servants are wearing the livery of the house (via Colonial Williamsburg
Foundation). - [TH]incognitaIncognita is a feminine form of
the Italian "incognito," meaning one who is unknown or in disguise
(OED). - [TH]ballSource: Court dress, Museum of LondonCourt dress for both women and men was both political
and sumptuous, some of which can be seen in the accompanying image, showing an
extravagant court dress made from Spitalfields silk and housed in the Museum of London. Click this link to view a
high-resolution image of a ball at St. James's Palace, c.1766, via the Lewis
Walpole Library. To learn more about fashion at court balls in the
eighteenth century, see Hannah Greig's
"Faction and Fashion : The Politics of Court Dress in Eighteenth-Century
England." - [TH]vizardSource: Drawing (c.1750) by Jean-Marc Nattier showing an aristocratic woman with vizard and fanA "vizard" is a black velvet mask worn by elite women
in the Renaissance to protect the skin from sunburn. It became a fashionable
accoutrement during the eighteenth century, when masquerades were popular, and it
was also often worn to the theater. The image included here is a French pastel
drawing (c.1750) by Jean-Marc Nattier showing an aristocratic woman with vizard
and fan (via Neil Jeffares). For more information on masquerade in the eighteenth
century, see Terry Castle's Masquerade and Civilization: The
Carnivalesque in Eighteenth-century English Culture and Fiction
(1986). - [TH]criesPenny
merchants were street vendors or hawkers; their cries would fill the streets. To
learn more about the history of street hawking in London, see "The Lost Cries of London: Reclaiming the Street Trader's Devalued Tradition,"
published in The Guardian. - [TH]lacingSource: Late 18th-century stays (VAM)Lacing here refers to the lacing up of the stays, a
shaping undergarment like the one
seen here, from the late eighteenth century, housed in the Victoria and Albert
Museum. According to Valerie Steele in The Corset: A
Cultural History, tightly laced stays were the visible sign
of strict morality" (26). - [TH]hoopSource: Hoop petticoat (VAM)Throughout the seventeenth and eighteenth
centuries, women's formal fashion was characterized by the exaggerated bell shape
created by the hoop petticoat, an example of
which can be seen in the Victoria and Albert Museum's digital
collections. By 1750, the hoop petticoat could be as large as 1.5 meters in
diameter, and with the addition of panniers, court dress like that which Fantomina
is described as wearing--and which the included image, from the Metropolitan
Museum of Art, shows--could be notably voluminous. - [TH]midwifeUntil
the mid to late eighteenth century, childbirth was an almost exclusively female
domain. Midwives were women who had experience in both giving birth and attending
at other births. During the eighteenth century, midwifery was becoming
professionalized and as a result masculinized into obsetetric science. For more
information on the shift in the science of childbirth from a feminine tradition to
a masculine profession, see Ernelle
Fife's "Gender and Professionalism in Eighteenth-Century
Midwifery". - [TH]closetSource: Closet, Frogmore EstateIn the eighteenth century, a "closet" was a small
office or private room leading off of a bedroom; here, individuals would conduct
business, write letters, read, or converse with close acquaintances. It was not
used to store clothes. For more information, see Daily Life in
18th-Century England (85-86), or Danielle Bobker's "Literature and Culture of the Closet in the Eighteenth
Century," from which site the accompanying image, showing the Green
Closet at Frogmore, has been drawn. - [TH]monasteryThe role of the French convent in English
literary and cultural imagination is complex. Elite young women might be educated
in a convent before their marriage; the convent might also be a house of
reformation; for some women, the convent offered an intellectual alternative
alternative to marriage in the company of other women. In the English protestant
imagination, the French convent was often seen as an erotically-charged place.
As Ana Acosta writes
in "Hotbeds of Popery: Convents in the English Literary Imagination," the
convent "provided a site for amorous encounters, forced and broken vows,
sacrificed youth, and unrequited love" (619). Yet, the convent is also a
specifically female community, where women lived, worked, studied, and conversed
with other women outside of the male gaze. For futher information, see Elizabeth
Rapey's A Social History of the Cloister, reviewed by Patrick Harrigan in Historical Studies in
Education. - [TH]
[TP]
FANTOMINA:
OR,
LOVE in a Maze.
BEING A
Secret Historysecret_historysecret_historyWhile there are many critical understandings of the secret history in literature, as the essays in The Secret History in Literature: 1660-1820 (2017) suggest, the genre usually offers a glimpse into the secret lives of public individuals. In the amatory tradition of Fantomina, this "private" side is typically filled with sexual or political intrigue. - [TH]
OF AN
AMOUR
Between Two
PERSONS OF CONDITION.
By Mrs. ELIZA HAYWOOD.author author Source: Engraved portrait of Haywood Eliza Haywood (c.1693-1756) was a prolific author, actor, and publisher of the early- to mid-eighteenth century. She is most famous, today, for her novels and novellas, among which Fantominais numbered. The image included here, via Wikimedia Commons, is an engraved frontispiece portrait by George Vertue. Haywood wrote in a number of different genres, including amatory fiction, domestic fiction, and essay. - [TH]
In Love the Victors from the Vanquish'd fly. They fly that wound, and they pursue that dye. WALLER.
wallerThis epigraph is composed of the last couplet from "To A. H: Of the Different Successe of Their Loves," a poem by Edmund Waller (1606-1687). Waller's poem, published in 1645, takes a Petrarchan perspective of the relationship between the male lover and the female beloved. This couplet was oft-quoted during the period, and features in George Etheredge's Restoration comedy Man of Mode, where it is spoken by the protagonist Dorimant. Read more about Waller at Encyclopaedia Britannica. - [TH]
London:
Printed for jun. at the Black-Swan
without Temple-Bar, and S. CHAPMAN, at
the Angel in Pallmall. M.DCC.XXV.
OR,
LOVE in a Maze.
BEING A
Secret Historysecret_historysecret_historyWhile there are many critical understandings of the secret history in literature, as the essays in The Secret History in Literature: 1660-1820 (2017) suggest, the genre usually offers a glimpse into the secret lives of public individuals. In the amatory tradition of Fantomina, this "private" side is typically filled with sexual or political intrigue. - [TH]
OF AN
AMOUR
Between Two
PERSONS OF CONDITION.
By Mrs. ELIZA HAYWOOD.author author Source: Engraved portrait of Haywood Eliza Haywood (c.1693-1756) was a prolific author, actor, and publisher of the early- to mid-eighteenth century. She is most famous, today, for her novels and novellas, among which Fantominais numbered. The image included here, via Wikimedia Commons, is an engraved frontispiece portrait by George Vertue. Haywood wrote in a number of different genres, including amatory fiction, domestic fiction, and essay. - [TH]
In Love the Victors from the Vanquish'd fly. They fly that wound, and they pursue that dye. WALLER.
wallerThis epigraph is composed of the last couplet from "To A. H: Of the Different Successe of Their Loves," a poem by Edmund Waller (1606-1687). Waller's poem, published in 1645, takes a Petrarchan perspective of the relationship between the male lover and the female beloved. This couplet was oft-quoted during the period, and features in George Etheredge's Restoration comedy Man of Mode, where it is spoken by the protagonist Dorimant. Read more about Waller at Encyclopaedia Britannica. - [TH]
London:
Printed for jun. at the Black-Swan
without Temple-Bar, and S. CHAPMAN, at
the Angel in Pallmall. M.DCC.XXV.
Footnotes
secret_history_While there are many critical
understandings of the secret history in literature, as the essays in The Secret History in Literature: 1660-1820
(2017) suggest, the genre usually offers a glimpse into the secret
lives of public individuals. In the amatory tradition of Fantomina, this "private" side is typically filled with sexual or
political intrigue.
author_
Source: Engraved portrait of Haywood Eliza Haywood (c.1693-1756) was a
prolific author, actor, and publisher of the early- to mid-eighteenth century. She
is most famous, today, for her novels and novellas, among which Fantominais numbered. The image included here, via
Wikimedia Commons, is an engraved frontispiece portrait by George Vertue.
Haywood wrote in a number of different genres, including amatory fiction, domestic
fiction, and essay.
waller_This epigraph is composed of the last
couplet from "To A. H: Of the Different Successe of Their Loves," a poem by Edmund
Waller (1606-1687). Waller's poem, published in 1645, takes a
Petrarchan perspective of the relationship between the male lover and the
female beloved. This couplet was oft-quoted during the period, and features in
George Etheredge's Restoration comedy Man of Mode, where
it is spoken by the protagonist Dorimant. Read more about Waller at Encyclopaedia Britannica.
box_Source: Engraving depicting a riot at Covent Garden TheatrePlayhouses
during the seventeenth and eighteenth centuries in England organized seating
according to price and social status. Boxes were the most expensive of seating
areas, and could hold several people in style. The image included here, from
the Victoria and Albert Museum, depicts a famous riot at Covent Garden
theater during a performance of the opera Artaxerxes in
1763. For more information about the development of theater in the eighteenth
century, see Andrew Dickson's introduction at the British Library.
toasts_According to the OED, a
"toast" is a "[a] lady who is named as the person to whom a company is requested
to drink; often one who is the reigning belle of the season" (n2.1).
pit_The "pit" was a
mixed-sex seating area in the eighteenth-century, notable for its energy and
activity. According to The Oxford Companion to Theatre and
Performance, the "pit occupied the floor of the theatre at a lower level
than the stage and, unlike the standing pit of earlier public theatres, contained
rows of backless benches set on a raked floor. Seats in the pit were half the
price of a seat in the box and attracted a mixed audience of men and women. The
activity of the audience in the pit and the behaviour of the occupants of the
boxes, especially with the King present, were part of the theatregoing spectacle."
Prostitutes, wits, and rakes frequented the pit and the middle galleries. For more
information, see Douglas Canfield's introduction to The Broadview Anthology
of Restoration and Early Eighteenth-Century Drama
(vxiii).
hoods_Throughout
the seventeenth and early eighteenth centuries, hoods and
hooded cloaks were both practical and fashionable garments for women. In
the winter, hoods and masks protected the body from icy air, and they generally
allowed women more freedom to move un-seen throughout the city, as described in
this article from the BBC's History
Magazine.
gallery_The gallery-box or middle
gallery is a seating area in cost between pit and box seats. Servants often sat in
the inexpensive upper gallery seats. When Fantomina goes again tho the playhouse
on her "frolick," she sits in the gallery areas that signify her sexual
availability. Often, sex workers found partners and keepers at the playhouse,
earning the theater a reputation for sexual display.
beauplaisir_Beauplaisir is a French portmanteau word meaning "beautiful pleasure." Beau was
also a generic term in the eighteenth century for a lady's suitor or sweetheart,
according to the OED.
drawing_room_The drawing or "withdrawing" room was a room in the home of
a wealthier class of people to which women would "withdraw" after dinner, to brew
tea and converse. Later, the male contingent would join the women in the drawing
room for polite conversation and mingling. For more information on the history and
evolution of the drawing room, see this review of Jeremy Musson's Drawing
Room.
salutations_Salutations refer to
customary greetings.
genteel_Used here as an
adjective, "genteel" refers to a quality of polite refinement thought to be
possessed by those of the gentry class. According to this review of Peter
Cross's The Origins of the English Gentry, the gentry
class is "a type of lesser nobility, based on landholding," that often
dispensed justice in the locality and wielded great social power.
raillery_According to the OED, raillery refers to "[g]ood-humoured ridicule or banter,"
which can sometimes be more satirical or mocking.
quality_"Quality" is a difficult concept to grasp;
in the eighteenth century, it typically referred to rank or social position, and
more particularly, noble or high social position, as indicated by senses 4 and 5
in the OED.
chair_A hackney or sedan chair was a hireable mode of
transportation that consisted of a single enclosed seat carried, on poles, by two
strong men. It was small enough to enter into the front doors of a well-appointed
house, thus ensuring secresy. Read more about the hackney or sedan chair in this article from Bath Magazine. The image
included here shows an early eighteenth-century French sedan chair, without the
horizontal carrying poles, housed
in the VAM.Source: Early 18th-century French sedan chair (VAM)
cogitations_"Cogitations" are thoughts; often, the word contains a humourously exaggerated
connotation.
devoirs_From the French word for duty, "devoirs" are
dutiful addresses paid to someone out of respect or courtesy. See sense 4 in the
OED.
lodgings_Fantomina explains that she rented rooms near the playhouse, which were centrally
located and more expensive than houses or rooms in houses further afield. She
would likely have rented the furnished first floor for between 2 and 4 guineas per
week, according to John Trusler's late eighteenth-century London Adviser and
Guide. For a sense of the cost of living in the period, see "Currency, Coinage
and the Cost of Living" at the Old Bailey Online. For a good overview of
early Georgian town houses, see this Google
Arts and Culture Spotter's Guide.
collation_A "collation," according to the OED, is a light, often cold
meal of meats, fruits, and wine that has little to no need of preparation.
house_When renting furnished rooms, a lodger might bring their own
servant or use the servants who work consistently at the house. Here, we learn
that Fantomina did not bring her own servant, but drew on the services of those
from whom she rented.
honour_Honor, in this sense, is being used to refer to Fantomina's
"virtue as regards sexual morality," according to sense 7 in the OED--or, "a
reputation for this, one's good name."
country_A country gentleman would
be a member of the landed gentry, residing most likely in a country house or
mansion where the business of the locality was often conducted. The country
gentleman would likely have also had a town house in London. To read more about
the country house, see Mark Girouard's Life in the English Country House: A Social and Architectural
History (1978).
piece_A broad
piece is a coin approximately the same as a pound, worth 20 shillings. It was
called a "broad piece" because it was thicker and and bigger than newer coins,
minted after 1663. See "A Note on British
Money", included in the Broadview edition of Anti-Pamela and
Shamela (50ff).
barge_Source: https://www.rct.uk/collection/404760/a-view-of-hampton-courtThe river Thames was a
source of work, pleasure, and transportation in the eighteenth century; it
connected many significant country towns to London, and access to Hampton Court
Palace as well as the many London pleasure gardens was primarily accomplished via
the river. To
learn more about the history of the Thames, see this BBC article by Andy
Dangerfield. The image included here, an early
eighteenth-century painting by Leonard Knyff via the Royal Collection
Trust, shows Hampton Court Palace and the barges passing on the river
Thames.
intrigue_According to the OED, an "intrigue" is at once a secret
intimacy between lovers, as well as an intricate or maze-like contrivance,
perhaps enabling the clandestine romance.
habit_A habit used in this sense refers to a particular garment or
mode of dress, often specific to a profession or activity. See the OED senses 1
and 2.
chapel_Fantomina
here likely refers to the Chapel Royal at St. James's Palace. During the Georgian
period, the Chapel Royal became "a significant cultural centre." For more
information on the Chapel Royal, see this article by Carolyn Harris.
gardens_Source: Jan Kip, plan of St.James's Palace and Gardens, early 18th centuryThe
palace gardens at St. James's Palace, which was the primary royal residence until
early nineteenth century, are pictured in the bird's eye plan by Jan Kip shown
here (via Wikimedia Commons). Something of the spirit of the parks and gardens of
the period can be grasped by examining the 1745 painting of St. James's Park and the Mall, by Joseph Nickolls,
discussed here.
opera_Source: Engraving depicting a riot at Covent Garden TheatreOpera became
extraordinarily fashionable during the eighteenth century. Read more about the
history of opera during the period from the
Victoria and Albert Museum. The image included here shows a riot during
an opera at Covent Garden Theatre in 1763.
poignancy_According to the OED,
"poingnancy" refers to the sharpness or piquancy of a feeling.
dissemble_To
"dissemble" is to disguise or feign--to appear otherwise (OED).
bath_Bath is a fashionable resort and thermal spa town located in
the south west of England, near Bristol. In the eighteenth century, it became a
destination and, according to the UNESCO World Heritage Convention, "one of the most beautiful cities
in Europe, with architecture and landscape combined harmoniously for the
enjoyment of the spa town’s cure takers."
wagon_A wagon is a much ruder
form of transportation than the elegant coach, befitting Fantomina's new
character. Travel by stage coach from London to Bath during this period would have
taken at least two days.
cap_Source: Round-eared cap (VAM)According to The
Dictionary of Fashion History, a round-eared cap is a "white
indoor cap curving round the face to the level of the ears or below," often
ruffled, and drawn close with a string along the shallow back edge of the cap.
These caps were popular among all classes from around 1730 to 1760, making this an
early reference. The image included here, from the Victoria and Albert Museum, shows a mannequin in a quilted green
petticoat and round-eared cap.
stuff_"Stuff" here
refers to a type of woven material made of worsted woollen cloth. See OED sense
5c.
maid_A maidservant was one of the lowest-paid
members of a domestic household, though others--like scullery maids, who were
responsible for scrubbing kitchen pans--earned much less. A housemaid was
typically responsible for airing rooms, emptying chamber pots, cleaning and
beating rugs and beds, and so on. For more information on female domestic
servants, see Part 12
of Eighteenth-Century Women: An Anthology, Volume
21.
waters_Source: Rowlandson, 'The Comforts of Bath' (1798)Througout the
eighteenth century, Bath--known for its thermal springs--became a fashionable
place to relax and "take the waters." Thomas Rowlandson's satirical 1798 watercolor, "The Comforts of Bath: The Pump
Room," included here via Wikimedia Commons, depicts patients suffering
from a variety of illnesses descending on the Pump Room to drink the hot mineral
spring waters. It was believed that the mineral spring waters had curative
properties, though many people went to Bath for relaxation and leisure in
general.
celia_Celia is a generic pastoral female name.
service_"Service" in this sense
refers to the position of domestic servitude she has acquired (OED).
mourning__Source: Portrait of a widow in mourning garbIn this enamel miniature portrait c.1710, via Philip
Mould and Company, the artist
Christian Zincke has depicted Henrietta Maria, Lady Ashburnham, in first
mourning for her husband; Henrietta Maria is twenty-three in this
portrait. First or deep mourning lasted approximately three months after
the death of a spouse, during which time the mourner wore non-reflective black
fabrics like bombazine.
pinners_A pinner is, according to
the OED, a cap with long flaps on either side that fits more tightly around the
head; it is often worn by women of higher social standing. "Pinners" also refers
to the flaps on either side of the cap.
bristol_Bristol is a port town about 15 miles
west of Bath.
ephesian_matron_In the story of the Ephesian matron, first
told in Petronius' Satyricon, a new widow in deep mourning
for her husband and known for her chastity is seduced by a soldier tasked with
guarding the crucified bodies of three theives. While the soldier and the
beautiful young widow are otherwise employed, one of the bodies disappears, and to
save her lover, the widow replaces the missing thief with her husband's corpse.
This story was adapted in the seventeenth century by Jean de La Fontaine. Read
more about this story and the seventeenth-century adaptation that Haywood would
have known of in Robert
Colton's article, "The Story of the Widow of Ephesus in Petronius and La
Fontaine."
narrator_While
"Fantomina" appears to be told in the third person omniscient, there is a
first-person narrator who interjects at points with her own thoughts, as she does
here.
billet_A "billet" is the French
word for letter; a billet doux is a love letter.
hand_"Hand" here refers to the
style of handwriting used in the letter.
gall_Gall is another word for
bile; figuratively, it refers to bitterness, a feature of bile.
nymph_Source: Boucher, 'Les Nimphes au Bain (The Nymphs at the Bath)' (18th Century), by
Jean Ouvrier after Francois Boucher,"/>A "nymph" is a mythological
nature spirit, usually depicted as a young woman disporting, semi-nude, in
woodlands or near water. The word is often used allegorically or metaphorically to
refer to elegant, flirtatious young women. The image included here shows an
engraving, Les Nimphes au Bain (The Nymphs at the Bath), by
Jean Ouvrier after Francois Boucher, via The
Metropolitan Museum of Art.
embryo_This is an archaic spelling of
embryo.
park_St. James's
Park was radically redeveloped by Charles II after his return to the throne as a
public space associated with the court. Here, Fantomina recounts visiting the park
to acquire the services of some young men down on their luck and willing to be
hired for a variety of services. Edmund Waller, whom Haywood quotes in her
epigraph, praised the park as a grand, idealized gathering place for the
fashionable elite in "ON St. James's PARK As lately improved by his MAJESTY"; however, John
Wilmot, second Earl of Rochester, reveals the darker, seamier side of the park in
his satire, "A Ramble
in St. James's Park". For more analysis of these competing readings of
St. James's Park in context, see Christian Verdú's ""‘Me thinks I see the love that shall be made’: Two
Restoration Views of St James Park".
mall_Source: Nickolls, 'St. James's Park and the Mall' (1721-22)The Mall here refers not
to a shopping center but a wide path for walking or formal processions. The
accompanying image, attributed to Joseph Nickolls, shows a crowd of fashionable
people on the Mall in St. James's Park (Via Wikimedia Commons).
chameleon_Chameleons were long
thought to subsist on air. According to Pliny the Elder's The
Natural History, the chameleon "always holds the head upright and the
mouth open, and is the only animal which receives nourishment neither by meat nor
drink, nor anything else, but from the air alone" (8.51). These impecunious men subsist on air, except when an employer
happens upon them. It is worth noting that the chameleon, as Pliny goes on to say,
is also "very remarkable" for the "nature of its colour," which "is continually
changing; its eyes, its tail, and its whole body always assuming the colour of
whatever object is nearest, with the exception of white and red."
physiognomy_Physiognomy refers to a pseudoscience that assessed the moral character of an
individual--or a group of people--by their physical appearance. For more
information on physiognomy in the seventeenth and eighteenth centuries, see Sarah
Waldorf's essay for The Iris, "Physiognomy, the Beautiful Pseudo-Science". For a fuller scholarly
assessment, see Kathryn Woods's "‘Facing’ Identity in a ‘Faceless’ Society: Physiognomy,
Facial Appearance and Identity Perception in Eighteenth-Century
London".
hired_Source: The Handel and Hendrix townhouses in LondonAs Incognita, Fantomina
would have rented what John Trusler describes as a "high rented" townhouse in a central
location. He goes on to note that "Houses about twenty-one feet in front
will let from four guineas a week furnished to eight guineas, according to the
season of the year and the time they are engaged for." This house, which is much
more magnificent, would have been about two and a half to three times the price
per week of the lodgings she took near the theaters. To learn more about London
townhomes in the eighteenth century, see Rachel Stewart's The Town House in Georgian
London (2009). The image included here, from the Handel Hendrix town
home on Brook Street, London, depicts an excellent example of a large town home
built during the early eighteenth century.
livery_Source: Formal livery, via Colonial WilliamsburgLivery is the term given to the uniform worn by a household servant. In this
image, showing a formal ball entrance reconstructed at Colonial Williamsburg, the
two flanking servants are wearing the livery of the house (via Colonial Williamsburg
Foundation).
incognita_Incognita is a feminine form of
the Italian "incognito," meaning one who is unknown or in disguise
(OED).
ball_Source: Court dress, Museum of LondonCourt dress for both women and men was both political
and sumptuous, some of which can be seen in the accompanying image, showing an
extravagant court dress made from Spitalfields silk and housed in the Museum of London. Click this link to view a
high-resolution image of a ball at St. James's Palace, c.1766, via the Lewis
Walpole Library. To learn more about fashion at court balls in the
eighteenth century, see Hannah Greig's
"Faction and Fashion : The Politics of Court Dress in Eighteenth-Century
England."
vizard_Source: Drawing (c.1750) by Jean-Marc Nattier showing an aristocratic woman with vizard and fanA "vizard" is a black velvet mask worn by elite women
in the Renaissance to protect the skin from sunburn. It became a fashionable
accoutrement during the eighteenth century, when masquerades were popular, and it
was also often worn to the theater. The image included here is a French pastel
drawing (c.1750) by Jean-Marc Nattier showing an aristocratic woman with vizard
and fan (via Neil Jeffares). For more information on masquerade in the eighteenth
century, see Terry Castle's Masquerade and Civilization: The
Carnivalesque in Eighteenth-century English Culture and Fiction
(1986).
cries_Penny
merchants were street vendors or hawkers; their cries would fill the streets. To
learn more about the history of street hawking in London, see "The Lost Cries of London: Reclaiming the Street Trader's Devalued Tradition,"
published in The Guardian.
lacing_Source: Late 18th-century stays (VAM)Lacing here refers to the lacing up of the stays, a
shaping undergarment like the one
seen here, from the late eighteenth century, housed in the Victoria and Albert
Museum. According to Valerie Steele in The Corset: A
Cultural History, tightly laced stays were the visible sign
of strict morality" (26).
hoop_Source: Hoop petticoat (VAM)Throughout the seventeenth and eighteenth
centuries, women's formal fashion was characterized by the exaggerated bell shape
created by the hoop petticoat, an example of
which can be seen in the Victoria and Albert Museum's digital
collections. By 1750, the hoop petticoat could be as large as 1.5 meters in
diameter, and with the addition of panniers, court dress like that which Fantomina
is described as wearing--and which the included image, from the Metropolitan
Museum of Art, shows--could be notably voluminous.
midwife_Until
the mid to late eighteenth century, childbirth was an almost exclusively female
domain. Midwives were women who had experience in both giving birth and attending
at other births. During the eighteenth century, midwifery was becoming
professionalized and as a result masculinized into obsetetric science. For more
information on the shift in the science of childbirth from a feminine tradition to
a masculine profession, see Ernelle
Fife's "Gender and Professionalism in Eighteenth-Century
Midwifery".
monastery_The role of the French convent in English
literary and cultural imagination is complex. Elite young women might be educated
in a convent before their marriage; the convent might also be a house of
reformation; for some women, the convent offered an intellectual alternative
alternative to marriage in the company of other women. In the English protestant
imagination, the French convent was often seen as an erotically-charged place.
As Ana Acosta writes
in "Hotbeds of Popery: Convents in the English Literary Imagination," the
convent "provided a site for amorous encounters, forced and broken vows,
sacrificed youth, and unrequited love" (619). Yet, the convent is also a
specifically female community, where women lived, worked, studied, and conversed
with other women outside of the male gaze. For futher information, see Elizabeth
Rapey's A Social History of the Cloister, reviewed by Patrick Harrigan in Historical Studies in
Education.